Here’s a Holiday gift for us all – The Lord of the Rings: The War of the Rohirrim will be available to watch digitally from Friday December 27th! We still heartily recommend seeing it on a big screen – with amazing surround sound – but if you can’t find a cinema near you, (or if you’ve seen it and want to watch it again), from this Friday, you can stream it at home.
What’s more, there is exciting Extra Content to be seen – and we are thrilled that Warner Bros. have given us an EXCLUSIVE clip to share with you as a sneak preview. Take a look:
Here’s the official press release about the digital release:
Burbank, CA, December 23, 2024 – New Line Cinema’s original anime feature “The Lord of the Rings: The War of the Rohirrim,” which returns audiences to the epic world brought to life in “The Lord of the Rings” Trilogy, based on the revered books by J.R.R. Tolkien, debuts Digitally at home on December 27.
“The Lord of the Rings: The War of the Rohirrim” continues the legendary “The Lord of the Rings” film franchise that debuted 23 years ago. The most awarded series in cinematic history, the six films have earned $6 billion at the global box office and won 17 Academy Awards. Directed by Peter Jackson, “The Lord of the Rings” Trilogy includes 2001’s “The Lord of the Rings: The Fellowship of the Ring,” 2002’s “The Lord of the Rings: The Two Towers,” and 2003’s “The Lord of the Rings: The Return of the King,” which were produced by New Line Cinema and WingNut Films and distributed by New Line Cinema, and “The Hobbit” Trilogy, which includes 2012’s “The Hobbit: An Unexpected Journey,” 2013’s “The Hobbit: The Desolation of Smaug,” and 2013’s “The Hobbit: The Battle of the Five Armies,” which were produced by New Line Cinema, Metro-Goldwyn-Mayer Pictures, and WingNut Films and distributed by Warner Bros. Pictures.
Set 183 years before the events chronicled in the original trilogy of films, “The Lord of the Rings: The War of the Rohirrim” tells the saga of the legendary House of Helm Hammerhand, the King of Rohan. When a clever and ruthless Dunlending lord attacks seeking vengeance for the death of his father, Helm’s daughter Héra must summon the will to lead the resistance or face total destruction.
Under the direction of award-winning filmmaker Kenji Kamiyama (the “Blade Runner: Black Lotus” and “Ghost in the Shell: Stand Alone Complex” TV series), the talented voice cast is led by Brian Cox (“Succession”) as Helm Hammerhand, the mighty King of Rohan; Gaia Wise (“A Walk in the Woods”) as his daughter Héra; and Luke Pasqualino (“Snowpiercer”) as Wulf.
Miranda Otto, who delivered an unforgettable, award-winning performance in “The Lord of the Rings” Trilogy, reprises her role as Éowyn, Shieldmaiden of Rohan, who serves as the tale’s narrator. The voice ensemble also includes Lorraine Ashbourne (Netflix’s “Bridgerton”), Yazdan Qafouri (“I Came By”), Benjamin Wainwright (“World on Fire”), Laurence Ubong Williams (“Gateway”), Shaun Dooley (“The Witcher”), Michael Wildman (“Fast and Furious Presents: Hobbs & Shaw”), Jude Akuwudike (“Beasts of No Nation”), Bilal Hasna (“Sparks”) and Janine Duvitski (“Benidorm”).
On December 27, “The Lord of the Rings: The War of the Rohirrim” will be available Digitally at home on participating digital platforms including Amazon Prime Video, AppleTV, Fandango at Home, and more.
DIGITAL ELEMENTS
“The Lord of the Rings: The War of the Rohirrim” on Digital contains the following special features:
Return to Helm’s Deep: History Becomes Legend
Middle-earth and Anime: A Marriage of Creativity
Héra: A New Hero for Middle-earth
BASICS
Digital Availability: December 27, 2024 Running Time: 134 minutes Rating: PG-13
About The Lord of the Rings: The War of the Rohirrim
The original anime feature “The Lord of the Rings: The War of the Rohirrim” returns audiences to the epic world brought to life in “The Lord of the Rings” Trilogy, based on the revered books by J.R.R. Tolkien. Under the direction of award-winning filmmaker Kenji Kamiyama, the talented voice cast is led by Brian Cox as Helm Hammerhand, the mighty King of Rohan; Gaia Wise as his daughter Héra; and Luke Pasqualino as Wulf. Miranda Otto, who delivered an unforgettable, award-winning performance in “The Lord of the Rings” Trilogy, reprises her role as Éowyn, Shieldmaiden of Rohan, who serves as the tale’s narrator. The voice ensemble also includes Lorraine Ashbourne, Yazdan Qafouri, Benjamin Wainwright, Laurence Ubong Williams, Shaun Dooley, Michael Wildman, Jude Akuwudike, Bilal Hasna and Janine Duvitski. With Kamiyama at the helm, the original feature is being produced by Oscar winner Philippa Boyens, from the screenwriting team behind “The Lord of the Rings” and “The Hobbit” Trilogies, alongside Jason DeMarco and Joseph Chou, who, in addition to their many separate animation projects,collaborated on the “Blade Runner: Black Lotus” series. The executive producers are Fran Walsh, Peter Jackson, Sam Register, Ken Kamins, Carolyn Blackwood and Toby Emmerich. The screenplay is by Jeffrey Addiss & Will Matthews and Phoebe Gittins & Arty Papageorgiou, story by Addiss & Matthews and Boyens, based on characters created by J.R.R. Tolkien. The team of creative collaborators returning from “The Lord of the Rings” Trilogy also includes Oscar winners Alan Lee and Richard Taylor, along with esteemed Tolkien illustrator John Howe. The music is by Stephen Gallagher, music editor of Peter Jackson’s “The Hobbit” Trilogy.
New Line Cinema and Warner Bros. Animation Present, in Association with Wingnut Films, a Warner Bros. Animation and Sola Entertainment Production, “The Lord of the Rings: The War of the Rohirrim.” The film is distributed theatrically worldwide by Warner Bros. Pictures.
If you’re curious to know more about this particular story from Tolkien, and its adaptation to the big screen, we have good news for you! TheOneRing.net is partnering with the team at Rings and Realms to create a deep dive documentary all about The Lord of the Rings: The War of the Rohirrim. Find out more about this exciting project, here.
It’s almost a week since the official opening in theatres of the epic animated movie The Lord of the Rings: The War of the Rohirrim. It’s definitely a film to see in the cinema; the inspiring soundtrack, rich, lush sound design, and sweeping, stunningly artistic vistas are best served by the biggest screen you can find, with an outstanding sound system.
Earlier this month, staffer greendragon joined the press junket in London, following the red carpet premiere. There she was able to chat with producer Philippa Boyens, writers Phoebe Gittins and Arty Papageorgiou, and actors Gaia Wise and Laurence Ubong Williams. They covered topics such as the challenges – and liberations! – of voice acting; being awestruck by being in a room with Peter Jackson, Fran Walsh and Andy Serkis; and the warmth and ‘family’ nature of the Tolkien fandom. You can find all these interviews on our YouTube channel.
Quickbeam has shared his thoughts on the movie in this review, calling it ‘a terrific film, hands down’. Look for more thoughts and reviews from staffers, coming soon!
Meanwhile, TORn’s friend Dr. Maggie Parke (Director of Signum Studios, Co-Presenter and Producer of Rings and Realms) was able to attend the red carpet in London on December 3rd, and she shared her thoughts with us:
Dr. Maggie Parke with actor Gaia Wise
Premiere Report – London, December 3rd
As a lecturer of film adaptation and fan engagement, it is a rare and exhilarating experience to engage directly with the people behind a project that bridges beloved source material with cinematic innovation while relishing in the energy of the fan community. At the start of December, I had the privilege of attending the red carpet event and worldwide premiere for The Lord of the Rings: The War of the Rohirrim in London, UK. This animated feature is set in J.R.R. Tolkien’s (and Peter Jackson’s) Middle-earth, directed by Kenji Kamiyama. The film, executive produced by Peter Jackson and out of Warner Bros. Studio, is a gorgeous adventure through animation into Middle-earth, 183 years before the events from the trilogy.
The premiere was at the Odeon in Leicester Square, the traditional premiere spot in London, England. The Christmas market in the middle, twinkling fairy lights, market stalls, happy shoppers and holiday-makers, created a joyful vibe walking up to the theatre. Taking my place in the media pen on the red carpet allowed my geek heart to sing! Connecting with the cast and crew whose work on the Jackson trilogy ignited my love for filmmaking, adaptation, and production, was pretty dang magical. I relished the dynamic energy surrounding this ambitious anime project that is so different from what we know, but still so familiar from the visual’s of Jackson’s Middle-earth.
The night was vibrant and the theatre decked out for the Worldwide premiere with photo backdrops, a section for cosplayers and die-hard fans, contest winners, LED screens with video and posters, basins of actual fire, and a stage for cast and crew interviews during the red carpet time, which made the event more engaging, and like a show itself.
Dominic Monaghan and Billy Boyd on the red carpet
The Red Carpet: Conversations with Cast and Crew
The red carpet event was an excellent opportunity to speak with some of the key figures involved in bringing The War of the Rohirrim to life. My geek heart rejoiced as I was able to chat with Executive Producer Peter Jackson, producer Philippa Boyens, Producer Jospeh Chou, composer Stephen Gallagher, and voice cast members including Gaia Wise (Hera), Brian Cox (Helm Hammerhand), Laurence Ubong Williams (Fréaláf), and the glorious duo of Billy Boyd and Dominic Monaghan who cameo as orcs in WoR.
Phillips Boyens was SO excited to see TORn there, and spoke with passion about their approach to the film, describing how she viewed this as an opportunity fill out what we know of Rohan, and to blend the epic scope of Tolkien’s world with the unique narrative style of Japanese animation; the challenges and techniques that anime supplies are so different from a live-action film. She mentioned nods to deep Tolkien fans and the moments that they’ll appreciate, including adding some Old English (a nod to Tolkien) in the lament for Helm, sung by Lorraine Ashbourne (who voices Olwyn, and whose husband is Andy Serkis). She felt like the story “never let up….” And that while it was a fun challenge, she knew that it would get to where they wanted it to go.
Joseph Chou, the producer, highlighted the collaborative nature of the project. He discussed how the original idea came from Phillipa, and how they asked ALL of the questions to ensure this story could stay true to the world of Tolkien, but provide an exciting space to tell the story of Helm, and explore the character of his nameless daughter, now the heroine shield-maiden, Hera. He passionately described how carefully they wanted to ensure the film stayed true to the spirit of Tolkien’s world, and also was faithful to the Peter Jackson universe, while adding new layers to the mythology.
Stephen Gallagher, Gaia Wise, and Brian Cox
Stephen Gallagher, the composer, is a familiar friend of Tolkien in Jackson’s adaptation, and he was sound editor on the Hobbit films. He’s a long-time Tolkien fan, from the age 11 he devoured the books and the video games from the 80s. He said Hera’s theme is one of his favourite elements of his work on the film. He was inspired by Eowyn’s theme, but uniquely referenced it, so Hera’s is her own, but it is familiar to the tradition of shield-maidens, the culture of the Rohirrim, and the lineage of Eowyn.
Brian Cox
Brian Cox, who voices Helm Hammerhand, felt his performance came from classic theatre training, and he shared his excitement at bringing such a legendary character to life. He also conveyed his deep respect for Tolkien’s legacy and his gratitude to Peter Jackson for providing his ‘gateway’ into Tolkien’s rich world.
Gaia Wise, the voice of Hera, said she felt in incredibly safe hands, with her ‘walking encyclopaedias of Philippa, Arty, and Phoebe’. She was grateful she was able to focus purely on developing the Hera of the script, because she knew that they had “mined all of the jewels that they could mine” from the text and world of Tolkien, so she used the script, but also them as resources for making Hera come to life.
Peter Jackson
And lastly, Peter Jackson, the ‘godfather’ of this of Middle-earth, impressed his excitement for other perspectives, styles, and artistic interpretations of Middle-earth. He said as they were returning to Middle-earth, he didn’t want it to compete with the Lord of the Rings and The Hobbit, so “handing it over to a brilliant animator and director like Kenji Kamiyama would at the very least give us an interesting result.” He said it was so exciting to sit back and fell like he was back in the world that he knew watching early cuts, and it only got stronger as the production moved ahead. He was excited to have anime come into the portfolio, although he didn’t know if there’d be another anime to follow, and he mentioned The Hunt for Gollum, Andy Serkis’s upcoming film. He referred to that film as a ‘psychological thriller,’ and was excited for exploring Middle-earth in a different way.
Peter Jackson’s version of Middle-earth in different styles? From informed, and passionate creators who aren’t afraid to take a chance on creative practices? Yes. Please.
Maggie Parke with Peter Jackson
Dr Maggie Parke has her PhD in Film Adaptation and Fan Engagement, and lectures with Signum University. She is the director of Signum Studios, and produces and co-presents on Rings & Realms.
If you haven’t yet seen The Lord of the Rings: The War of the Rohirrim, what are you waiting for? Treat yourself to a voyage back to Middle-earth, and enjoy seeing Rohan, Meduseld, and other familiar sights on the big screen once again.
If you’re curious to know more about this particular story from Tolkien, and its adaptation to the big screen, we have good news for you! TheOneRing.net is partnering with the team at Rings and Realms to create a deep dive documentary all about The Lord of the Rings: The War of the Rohirrim. Find out more about this exciting project, here.
On September 22nd, the very date of Bilbo’s and Frodo’s birthdays, a large group of Hobbits, Elves, Dwarves, Men, Wizards, and well-behaved Wargs, gathered for a day of merriment, feasting, and activities.
The Party took place under the sheltering trees of Griffith Park, in the Mineral Wells picnic area, close by a meandering river. The day was warm, but not too warm. The sun high and bright. The leaves sparkled green and gold in a fair breeze which ruffled the Baggins’ Birthday banner and the feathers adorning Hobbit hats. Tents dotted the landscape: an Elven enclave here, a Dwarven fortress there, a Hobbit hole beneath a tree.
The banqueting table was laden with dishes–pulled pork, barbecue chicken salad, spicy sausages, cheese samplings, Lembas, watermelon, pasta salad (I could go on and on, but it’s making my mouth water all over again.) There were even two big jugs of delicious homemade apple brew crafted from a long list of enticing ingredients.
Here at TORn we were delighted recently to make a new friend: Ian Leino from Geek Orthodox. Ian is a glass artist who creates incredible stained glass (and window cling replicas), and who has recently become licensed with Middle-earth Enterprises. So he’s launching a range inspired by Tolkien!
Staffer greendragon recently had a chance to chat with Ian, to find out more about his stunning creations, and his passion for all things Tolkien. Here’s what he had to say:
What was your first encounter with the work of J.R.R. Tolkien?
My parents divorced when I was an infant, but when I was four, my Mom started dating a man who would eventually become my step-father. When he would come to visit, he would always read to be before bedtime – but none of those [little] children’s books; he launched right into The Lion, the Witch and the Wardrobe by C.S. Lewis, and introduced me to the world of fantasy. It took a few years to get through the entire Chronicles of Narnia, and by then they had gotten married and we’d established the routine of a family reading time.
With Narnia behind us, the time was right to graduate to the world of Middle-earth, starting with The Hobbit and progressing through The Lord of the Rings, which captured my imagination in an entirely new way. That bond over Middle-earth is one of the things that bound our new family together, and it’s a common interest that we still share.
Why stained glass – is it a medium which particularly lends itself to images of Middle-earth, do you think?
My interest in stained glass started with my first job, which was sweeping up at a glass studio on the weekends when I was in middle school. And it intensified in college when I studied art history with an emphasis on gothic art and architecture. As a medium, stained glass has always been used to evoke a sense of wonder and grandeur. From the heroes of history to the religious parables in cathedrals – we use stained glass artwork as a way of venerating and celebrating what is important to us.
The world and characters of Middle-earth are such a foundational fandom for so many of us that I feel that they deserve a similar artistic treatment. From the sweeping vistas that call us to adventure, to the coziness of a pub sign where we know our friends are inside sharing tales, these moments and places absolutely shine through the medium of stained glass in a way that they can’t in any other medium.
Are there other Middle-earth artists/interpreters who have influenced you?
I likely have the same major touchstones as many other Tolkien fans my age – starting with the striking animation of the Bakshi films, later finding the stunning work of Alan Lee, and then being absolutely immersed in the world of Middle-earth by the amazing creative teams at WETA.
One of my absolute favorite sets of illustrations ever, though, is the 1976 Russian version of The Hobbit, illustrated by Mikhail Belomlinsky. The illustrations are bold and unique with a touch of whimsy, giving the entire book the feeling of a folk-tale. More than anything, I love the breadth of inspiration that is possible while still being true to the original text, and the huge diversity of artwork based around these stories.
How does it feel to be ‘officially licensed’?
It feels amazing! I feel like I should have a more sophisticated answer, but it’s so overwhelming that all I can think is: “amazing!”. I’ve long enjoyed being part of a worldwide fellowship of artists who create original art that is inspired by these books. So it’s an incredible honor to know that the stewards at Middle-earth Enterprises have selected my artwork to help officially represent that world to fans everywhere. I feel a responsibility to be worthy of that trust – being true to the original text and my own vision – to offer a new way of experiencing the world that Tolkien created.
Oaths hold an astonishing power in Tolkien’s Middle-earth. Here, TORn Discord member Narrative Epicure explores how Sauron and Elrond’s understanding of this fact drives each to behave very differently toward others.
~ Staffer Demosthenes
Concerning Oaths in Middle-earth
by TORn Discord member Narrative Epicure
In December 3018 of the Third Age, everybody’s lucky number was nine. After an involuntary white-water rafting trip down the Bruinen, Sauron’s Nazgûl returned to Mordor. These servants, so long bound to him by works he wrought in ages past, gathered once more in the dark shadow of Barad-dûr. In the Elven realm of Rivendell, Lord Elrond prepared a Fellowship whose journey would determine the fate of Middle-earth.
“The Company of the Ring shall be Nine;”1 he declared, “and the Nine Walkers shall be set against the Nine Riders that are evil.”2
Contrasts between the Ringwraiths and the Fellowship are legion, but in their preparations, one particular distinction reveals the nature of the hands that send them: while Sauron insists on sending servants bound to him by rings of power, Elrond demands nothing of anyone but Frodo (to not cast away the ring or deliver it to an Enemy). To the fellowship, he says, “no oath or bond is laid upon you.”3
As they depart on their journey south, he demands no promise from the nine he sent.
This difference between Elrond and Sauron is illustrative of each lord’s perspective on oaths and—to a larger degree—of the way each lord interacts with and treats the people of Middle-earth.
Concerning Oaths
Oaths and promises are fascinating subjects that could fill volumes on their own. On a surface level, an oath is a set of words promising some conduct or restraint. Yet, the way we treat an oath transforms it from a set of words to a power. In our own world, this power is usually subtle, intangible, and typically confined to the effects on psyche, trust, or the occasional legal ramification. In large part, oaths have over us what power we give them. In Middle-earth, this intangible power becomes tangible. Tolkien writes of oaths not only as if they have power, but as if they behave.
Oaths are living things that bless those who honor them, and occasionally impose consequences on oathbreakers. Tolkien describes the Oath of Fëanor (an oath that drives much of the action and conflict of the First Age) as “ever at work,”4 and on other occasions he says it has “slept now for a time.”5
In The Lord of the Rings, we see the terrible result of going back on your word when the Men of Dunharrow break oaths to fight Sauron and Isildur curses them to “rest never until [their] oath is fulfilled.”6
Tolkien’s writing ascribes another unique trait to oaths: they bind people to each other. Tolkien’s Legendarium offers many examples of this: the Oath of Eorl bound Rohan and Gondor together, the Oath of Finrod bound him to aid the kin of Barahir (at the cost of his life), and the sons of Fëanor were “bound by the oath”7 they swore.
But the people of Middle-earth can be bound even without oaths. When Melkor darkened the two Trees of Valinor, the Valar determined that the light of the Silmarils could restore the trees if Fëanor allowed their use. Fëanor refused. The Silmarillion describes him as “fast bound” to the Silmarils. Long before his oath, the love of his crafts bound him.
It was this binding power that Sauron would seek to replicate. In the Second Age, he bent the power of oaths back on itself, twisting it into the shape of rings, “for his desire was to set a bond upon the Elves.”8
Bound by Oaths
In Season 1 of the Rings of Power, young Elrond describes his outlook on oaths. “To some, [oaths] may now hold little weight, but in my esteem, it is by such things our very souls are bound.”9
He sees oaths as Tolkien wrote of them, and he uses them to build a web of collective strength. Elrond gives oaths. He enters them freely as a show of loyalty to those he cares about. Some may argue he enters them too freely.
Yet, despite the impetuous manner in which he binds himself to others, he’s hesitant to let others make oaths to him. When the Fellowship departs, and he asks no oath or bond, he explains some of his reasoning (paraphrased to just dialogue):
Gimli: “Faithless is he that says farewell when the road darkens.” Elrond: “Maybe, but let him not vow to walk in the dark who has not seen the nightfall.” Gimli: “Yet sworn word may strengthen quaking heart.” Elrond: “Or break it.”10
He’s cautious to hold others to promises made without all facts. We see this again in the mines when he stops Durin from sharing his true name—an act that, while not an overt oath, would have bound the two together. And while he freely binds himself, he’s cautious with whom he makes such promises. Note that in Season 2, when Galadriel asks, he immediately refuses to swear any promise “whose asking is born of that ring.”11
But seconds later, he swears exactly what she wishes, only this time to her. He will not suffer himself to be bound to or by her ring, but holds no qualms for his friend. And despite his fears that she is bound to Sauron through that ring, he demands no similar oath from her lips.
At his core, Elrond believes oaths are about people. He cares much more about binding himself to others than binding them to him. He cares deeply about them. When he stumbled into Durin’s Mithril mine in Season 1, he wasn’t looking for mithril itself like Durin suspected. He was looking for his friend. He worried about Durin’s secrets and went there to maintain trust between them.
After swearing an oath to Durin, he’s given a nugget of mithril, which he immediately offers to return. His king sought that ore, but to Elrond, this was always about his friend. Incidentally, this outlook works to his favor. Durin never would have given him the mithril if it were why he came lurking.
Bound in Darkness
If Elrond is the give, Sauron is the take. Elrond builds strength, Sauron builds power. To the dark lord, the purpose of oaths is to ensure those beneath him remain subservient. We see this in the very terminology he uses. He almost always eschews the word “oaths” in favor of “binding.” He doesn’t want to forge webs like Elrond; he wants to forge chains.
Sauron is cautious about oaths he swears. When faced with no alternative, he tries to manipulate them in his favor. “I swear to serve the lord of Mordor”12 is the juicy example that springs to mind. He’s there to bind others to him, not the other way around. Oaths don’t show loyalty or closeness, they keep others in line.
In the finale of Season 1, he asks Galadriel to bind herself to him. What he wants from Galadriel is a promise—an oath—so he can make her a queen, fair as the sea and the sun, stronger than the foundations of the earth. But notice again his subtlety. He offers her effectively nothing. “You bind me to light, and I bind you to power.”13
In exchange for her legitimizing his “healing” of Middle-earth, he binds her to power. But in Sauron’s estimation, he is that power. He binds her to him, and in exchange, she validates his rule. But as Gandalf famously warned Saruman, “he does not share power.”14
He’s promised her only chains.
Since he cannot elicit true loyalty, Sauron must demand it. He can deceive and win hearts, but he cannot keep them. It is this inability to earn true loyalty that—in part—drives Sauron’s need for the rings. Elrond cares for people while Sauron seeks only what he can use from them.
Each ring of power is a literal manifestation of that search for utility. If the people of Middle-earth will not swear to him, he will find some other way to bind them to him.
Frodo observed that “the Shadow . . . can only mock, it cannot make: not real new things of its own.”15
Unable to make bonds and elicit oaths, Sauron mocks, imitating the power of an oath’s bond with his rings. That involuntary bond shreds trust, but he doesn’t need trust when he has control. Dominate some creatures, bind others, make empty promises, and—when your army is threatening enough—maybe some people will swear with less coercion and deception.
And so, nine walkers set out from Rivendell, each a hero, while nine riders set out from Mordor, each a thrall. Sauron told us his plan from a prison cell in Númenor: “identify what it is that [a person] most fears . . . [and] give them a means of mastering it so you can master them.”16
Elrond’s line of thinking would likely be more along the lines of “identify what it is that a person most fears, and swear to protect them from it.”
With that contrast laid out, it’s clear in which fellowship you’d find better company.
About the author:Narrative Epicure is an aspiring loremaster and practicing attorney longing to read or write things that aren’t legal. When he’s not buried in Tolkien’s Legendarium, he enjoys books, board games, and other activities with his Fellowship, which includes his wife and three daughters.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
This week in Reflections from the Shire we have a guest post from Tolkien lover, and Tiktok and Threads regular, Lea/Silmarilleanne about The Shibboleth of Fëanor and it’s appearance in The Rings of Power episode four. Enjoy!
~ Staffer Kelvarhin
Reflections from the Shire – The Shibboleth of Fëanor
Guest post by: Lea/Silmarilleanne
Keen-eared Tolkien fans may have noticed an interesting linguistic quirk spoken by Adar at the end of episode four of The Rings of Power. He greets Galadriel with a familiar Quenyan phrase – one used by Frodo to greet Gildor Ingolrion in The Lord of the Rings: “elen síla lúmenn omentielvo”, to quote Frodo. But Adar’s is slightly different, raising some interesting possibilities about his original elven identity.
Firstly, there’s the fact that Adar is speaking Quenya at all. This suggests he is a Noldo of Valinor – just as Galadriel is; Quenya the language originated in Valinor and is the the language of the High Elves. It was dropped in favour of Sindarin shortly after the exiled Noldor arrived in Middle-earth, thanks to the ban placed upon it being spoken by the Sindar King, Elu Thingol, after he was informed of the Kinslaying at Alqualondë, the victims of which were his own people, the Teleri. It was never spoken by any of the other elves of Middle-earth, becoming something of an archaic language of lore. Furthermore, Adar calls Galadriel “Altáriel”, the Quenyan form of the name Galadriel – an epessë (a kind of nickname) she was given in Valinor, and which was Sindarised to Galadriel in Middle-earth. This is all to say, were he anything other than a Noldo, it is extremely unlikely he would have spoken Quenya and known Galadriel’s Quenyan epessë.
The most intriguing part of all this though is instead of síla, Adar pronounces the word as thíla – or, more accurately þíla. This usage of the thorn in place of s suggests he is not only speaking Quenya, but a very specific dialect of Quenya – Fëanorian Quenya, known amongst many fans as ‘the Fëanorian lisp’ (indeed, those who spoke this way were dubbed ‘the Lispers’).
In The Shibboleth of Fëanor, published in The Peoples of Middle-earth, volume 12 of the History of Middle-earth, Tolkien at his philological best describes how sociopolitical matters affect language and vice versa. As the Shibboleth explains, the Noldor and the Vanyar, two of the three tribes of elves, once lived together in the city of Tirion in Valinor and shared a language, Quenya. The Vanyar relocated to the city of Valmar to be closer to the Valar, and as a result of this distancing, dialectical shifts occurred between the two peoples. The Vanyar retained the þ in their language, but amongst the Noldor there was a “conscious and deliberate change…based primarily on phonetic ‘taste’ and theory” to s.
The change was attacked and opposed by loremasters, who believed it would cause damage “in confusing stems and their derivatives that had been distinct in sound and sense”. The chief linguistic loremaster at this time was Fëanor, who as well as being a fastidious loremaster also had a very personal reason for objecting to the change. Fëanor’s mother, and first queen of the Noldor, was Míriel Þerinde. While the linguistic shift is said to have happened (or at least began) within her lifetime, Míriel herself adhered to the pronunciation þ, and “desired that all her kin should adhere to it also, at least in the pronunciation of her name”, therefore Þerindë as opposed to Serindë.
However, unprecedented amongst the elves of this time, Míriel died, and refused to be re-embodied. Embittered by this, her husband Finwë himself switched away from þ in favour of s, which had at this point become almost universal amongst the Noldor bar Míriel’s kin. Matters were worsened further when his second wife, Indis of the Vanyar, followed suit. As a Vanya, Indis had hitherto retained the þ in her speech, but she declared, “I have joined the people of the Noldor, and I will speak as they do”. Fëanor, hating Indis and seeing her as somewhat of a usurper in his mother’s rightful place, believed her switch to be a grave insult and belittlement of his mother, and came to view the rejection of Þ as a symbol of rejection of both his mother Míriel, and by extension himself, her son, as the chief of the Noldor next to Finwë.
Thus, he became yet more vehement in his objection of the shift, even while his behaviour turned those who had previously agreed with him to the opposing side:
“Had peace been maintained there can be no doubt that the advice of Fëanor, with which all the other loremasters privately or openly agreed, would have prevailed. But an opinion in which he was surely right was rejected because of the follies and evil deeds into which he was later led.”
Fëanor remained steadfast in his opposition, pointedly calling himself ‘Son of Þerinde’ and telling his sons, when they queried the difference in their speech from that of their kin, that they “speak as is right, and as King Finwë did before he was led astray”.
So even before the Rebellion of the Noldor and their exodus to Middle-earth, s in place of þ had become dominant, and this was further cemented in exile: “The s was certainly used in Beleriand by almost all the Noldor,” Tolkien writes, and this is followed by the note “It is not even certain that all Fëanor’s sons continued to use Þ after his death and the healing of the feud” between the Fëanorians and the family of Fingolfin, though it seems almost certain any elf who did retain the thorn would have been counted amongst the Fëanorian followers – thus is raised the question of Adar’s identity.
But Adar saying it to Galadriel adds yet another layer of significance. The Shibboleth of Fëanor further details how Finarfin, Galadriel’s father “loved the Vanyar (his mother’s people)” and that because of this love in his house, þ remained in standard use and he was moved neither one way nor the other by Fëanor’s shibboleth, acting purely as he wished. Galadriel therefore grew up in a household that retained the þ. However:
“opposition to Fëanor,” Tolkien writes, “soon became a dominant motive with Galadriel… so while she knew well the history of their tongue and all the reasons of the loremasters, she certainly used s in her own daily speech.”
In other words, she purposely transitioned to using s to spite Fëanor. Adar’s own usage of it then could also be retaliative or in a similar vein: he is aware of its import and meaning to Galadriel and could potentially be purposely using it as a means of aggravating her.
Certainly, the implications of him speaking Quenya – and specifically the Fëanorian dialect of Quenya – seems to contradict earlier indications in the show about him being one of the first orcs; the first orcs were made from elves taken during the days at Cuiviénen, long before the elves went to Valinor and Quenya the language even existed; at this time, they spoke only Primitive Quendian. It would also seem odd if Quenya is his mother tongue, why his name is Adar, the Sindarin word for father, as opposed to Atar as it is in Quenya. But how deep does the show want to delve? It could be a lot more straightforward – the show is going on the simplified premise of Quenya having been spoken by the elves since those early days, and the dialectical shift having happened since then simply being indicative of Adar’s extreme age. But if Adar is from amongst those first elves, as Galadriel claimed in the first series, that would put him of an age, older even, than Círdan, and yet Adar is very noticeably lacking the beard that is illustrative of Círdan’s long lifespan. On the other hand, if the show really is going this deep on the lore, exactly who is he? Theories of Adar being Maglor abound, since it would tick many of the boxes: Fëanorian speech, Noldo, dark hair, familiarity with the name Altáriel… But surely, even with a multitude of scars on his face, Galadriel would recognise her cousin? There is also, and perhaps most fundamentally, the issue of rights. While the Tolkien Estate has afforded Amazon some leniency and granted access to certain items outside the rights they own – most notably, the name “Annatar”, a word which does not appear in the Lord of the Rings and its appendices, which Amazon owns the rights to – it is another level entirely to grant them access to an entire character.
Regardless of whether Adar’s use of the “Fëanorian lisp” becomes significant and plot-relevant, or remains a little easter egg for keen-eared viewers, it has certainly conjured a lot of discussion, and a wonderful new level of interest in more casual fans, who have begun seeking out a once fairly obscure text like The Shibboleth of Fëanor.
About the author:Lea aka Silmarilleanne is a long-time lover of Tolkien’s works with a penchant for his languages and the House of Finwë. When her nose isn’t buried in a book or a PlayStation controller in her hands, she can most often be found talking Tolkien on Tiktok and Threads.
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