Is The Rings of Power drawing inspiration from Tolkien’s incomplete Fourth Age work, The New Shadow?
Upfront: I’m a big believer in Betteridge’s law of headlines. This maxim states that: any headline that ends in a question mark can be answered by the word “no”. There’s every chance that “no” is the right answer to this lede.
Yet, the idea that Rings of Power — in its use of cults — could be cribbing ideas from Tolkien’s fragmentary Fourth Age story remains an alluring one that my mind keeps circling back to.
In part, it’s because of the creepy and unsettling power of that exchange between the as-yet-unidentified wild-eyed fellow and Theo in the trailer: “Have you heard of him, boy? Have you heard of Sauron?”
“Have you heard of him, boy? Have you heard of Sauron?” SDCC Season 1 trailer.
What is The New Shadow?
The New Shadow is found in the final volume of The History of Middle-earth amongst a number of essays that Chris Tolkien classified as “Late Writings”. It’s actually quite slim, totalling only 13 pages in my edition — including CJRT’s page-and-a-half introduction and footnotes.
Much of it is a slow-moving philosophical meditation as the two characters — the aging but steadfast Borlas, and the youthful, but seemingly embittered and restless, Saelon — trade barbs about the “roots of Evil”.
Then, in the final few pages this key exchange occurs:
‘You have heard then the name?’ With hardly more than breath he formed it. ‘Of Herumor?’
Borlas looked at him with amazement and fear. His mouth made tremulous motions of speech, but no sound came from it.
‘I see that you have,’ said Saelon. ‘And you seem astonished to learn that I have heard it also. But you are not more astonished than I was to see that this name has reached you. For, as I say, I have keen eyes and ears, but yours are now dim even for daily use, and the matter has been kept as secret as cunning could contrive.’
The New Shadow, The Peoples of Middle-earth
Perhaps it’s mere coincidence. Yet the similarity to the dialogue from the teaser with what Tolkien wrote is startling. There’s also a strong parallel in the visual reaction of Theo and the written one of Borlas: surprise, trepidation, fear.
Who is recruiting whom?
Is Saelon recruiting to a dark cause? Is the wild-eyed crazy fellow in the trailer doing likewise?
While we shall eventually find out the answer to the latter, we’ll never know the answer to the first question for certain.
Saelon certainly seems fishy — and his later invitation to Borlas to attend a shady, night-time rendezvous to learn more about the mysterious Herumor contains the scent of deceit.
But Tolkien never continued the story.
Within his reasons for abandoning the tale are some illuminating nuggets — nuggets that are, I think, relevant to the reasons for Númenor’s ultimate fall, and what Rings of Power may be trying to achieve with its own Sauron cult(s).
Since we are dealing with Men it is inevitable that we should be concerned with the most regrettable feature of their nature: their quick satiety with good. So that the people of Gondor in times of peace, justice and prosperity, would become discontented and restless…
[and]
I found that even so early [after the death of Aragorn] there was an outcrop of revolutionary plots, about a centre of secret Satanistic religion; while Gondorian boys were playing at being Orcs and going round doing damage.
Letter #256, Letters of J.R.R. Tolkien
Discontented and restless: when enough is still not enough
This is the very essence of the Akallabêth tale.
The Dúnedain of Númenor want for nothing, and live long lives in peace and prosperity, yet it’s not enough. They grow increasingly unsatisfied with all that they already have. Then, by gradual steps, they “fall”: transforming from helpers in Middle-earth to colonial conquerors and ultimately embarking on a doomed rebellion against the powers of Valinor in a vain quest for immortality.
Sauron’s presence merely hastens a process that was already occurring. Remember that the White Tree in Armenelos — a metaphor for the spiritual well-being of Númenor — was already in decline during the reign of Ar-Pharazôn’s grandfather.
Restless folk “playing at orcs”
One wonders if that’s exactly what we’re looking at with the trio of dissatisfied-looking folk in white robes in the trailer: “discontented and restless” folk “playing at being Orcs”. Or as Tolkien further outlines in Letter #338: “owing to the (it seems) inevitable boredom of Men with the good: there would be secret societies practising dark cults, and ‘orc-cults’ among adolescents.”
The cultists are watching. SDCC Season 1 trailer.
If it looks like a cult…
Can we even be sure these people are part of a cult?
First there’s the implication from the dialogue that, more or less, accompanies those frames: “Evil does not sleep. It waits.”
Consider how that parallels the thrust of the very opening of The New Shadow:
‘Deep indeed run the roots of Evil,’ said Borlas, ‘and the black sap is strong in them. That tree will never be slain. Let men hew it as often as they may, it will thrust up shoots again as soon as they turn aside. Not even at the Feast of Felling should the axe be hung up on the wall!’
The New Shadow, The Peoples of Middle-earth
At a surface level, visual tropes further reinforce that assessment.
Hooded robes. Because every cult needs robes.
The staff and mirror. Every cult also needs its own hermetic symbology and gear.
Scene composition. This suggests both insularity (and groupthink), and an unobserved surveillance of events (ie: panopticon-style powers).
None of these is individually conclusive; together, they are highly suggestive.
Yet there are aspects that depart from the stereotypical visuals that we might expect from a Sauron cult.
Visual oddities: white robes
In particular, Sauron’s minions never use white. In the Lord of the Rings, the Eye is always said to be red. The hand is referred to as the black hand.
‘S is for Sauron,’ said Gimli. ‘That is easy to read.’
‘Sauron does not use the Elf-runes.’
‘Neither does he use his right name, nor permit it to be spelt or spoken,’ said Aragorn. ‘And he does not use white. The Orcs in the service of Barad-dûr use the sign of the Red Eye.’
The Departure of Boromir, the Lord of the Rings
And:
He [Mouth of Sauron] it was that now rode out, and with him came only a small company of black-harnessed soldiery, and a single banner, black but bearing on it in red the Evil Eye [my emphasis].
The Black Gate Opens, The Lord of the Rings
And, in The New Shadow, Saelon suggests that Borlas should wear black robes when he extends an invitation to join one of Herumor’s secret meetings.
One might argue that these are all post-Akallabêth developments — after Sauron loses any ability to assume a fair-hue. In fact, Unfinished Tales describes how in Lindon “Gil-galad shut out Sauron’s emissaries and even Sauron himself”, indicating that Sauron used others to further his long deception of being an emissary of the Valar sent to aid the elves.
Those others would have to appear just as innocent as their master regardless of who they were approaching.
Still, white-robed cultists are a visual contradiction to our textual knowledge. Depending on your attitude to the production, that’s either puzzling or concerning.
Visual oddities: the sigil on the staff
The second conundrum is the design of the staff of the apparent leader of our trio of cultists. This design seems to employ the symbolism of an eye.
Peter Jackson’s iconic Eye of Sauron atop the highest spire of Barad-dûr.
Parallels with Peter Jackson’s “The Eye of Sauron” atop the two spires of Barad-dûr are obvious.
The Rings of Power series designated “Sauron rune” in a long-disused anvil. SDCC Season 1 trailer.
One could refer back to Aragorn’s statement that “neither does he use his right name, nor permit it to be spelt or spoken”. But that’s trying to have it both ways: the rune barred to his minions, but white being okay.
Right now, I can’t readily reconcile this.
Cults and “magics” in Middle-earth
Still, between our wild-eyed fellow and Theo and the various appearances of white-robed and hooded individuals, the SDCC trailer feels determined to suggest a dangerous cult with nefarious purposes and uncanny powers.
A glance through the Legendarium reveals fertile ground for cults in Middle-earth.
The very beginning of Akallabêth states:
Men came into the world in the time of the Shadow of Morgoth, and they fell swiftly under his dominion; for he sent his emissaries among them, and they listened to his evil and cunning words, and they worshipped the Darkness and yet feared it.
Akallabêth, the Silmarillion
In The Lord of the Rings, Aragorn tells how the folk of Erech refused the summons of Isildur because they had “worshipped Sauron in the Dark Years”.
And, in outlining the origins of the Mouth of Sauron, The Lord of the Rings tells us of Black Númenoreans who “established their dwellings in Middle-earth during the years of Sauron’s domination, and they worshipped him, being enamoured of evil knowledge.”
A Rings of Power cult need not even be inspired by Sauron. In a 1958 letter Tolkien wrote of the Blue Wizards, guessing that they “were founders or beginners of secret cults and ‘magic’ traditions [my emphasis] that outlasted the fall of Sauron.” Something similar could explain the white robes — although such an explanation raises equivalent problems with the “cult leader’s” staff.
Plus, some of those followers are practitioners of dark art.
Mouth of Sauron is said to have learned “great sorcery” as he gained favour. Gandalf describes the Witch King of Angmar as a “great king and sorcerer… of old”, while The Peoples of Middle-Earth briefly describes not only that Sauron enslaved the spirits of some elves to his will, but that he taught the same necromancies to his followers.
Sauron’s black hand burns like fire. What of his minions? SDCC Season 1 trailer.
Now, this might not seem much like necromancy, but also recall that Sauron’s nature is one of fire and that, until he was seduced by Morgoth, he was a student and follower of Aule.
A final parallel with The New shadow
Returning to The New Shadow, there’s one final — if slight — parallel with Rings of Power. In one of the recent interviews at San Diego Comic-con, Tyroe Muhafidin observes about his character:
“We find Theo — he’s not the most happy-going guy; he’s not living in the greatest circumstances. He’s living in what you could call the slums. So he’s a bit angsty towards the world.
He finds something in the bottom of a barn, and there’s lot of secrets to it – and he’s dying to find out [them].”
Now, that’s not a life of prosperity. Theo is not driven by “boredom of Men with the good”.
But it does sound as though there’s a chip on Theo’s shoulder — and that’s something that is characteristic of Tolkien’s Saelon — embittered as he remains over being accused by Borlas of “Orcs’ work” after stealing fruit as a young child.
That may prove fertile ground for the creepy old guy in the trailer. Theo might not have previously been attracted, as Tolkien describes it in The New Shadow, to “tales of the Orcs and their doings”.
“I had not been interested till then. You turned my mind to them.”
BOOTNOTE
There is one other comparison with these cultists that I simply cannot overlook. But it’s not a Tolkien-based one — it’s one with Mervyn Peake, the famed author of the gothic masterwork, Gormenghast.
One of Mervyn Peake’s Steerpike sketches alongside a certain brodding Rings of Power cultist.
Peake was also an impressively talented sketch artist, and a friend pointed out that one of Peake’s sketches of his arch-villain Steerpike bears an uncanny resemblance to a certain cultist. Now, having seen it, I can’t get it out of my head.
Acknowledgements: Many thanks to all the Discord Reading Room mods for their feedback on this piece and especially DrNosy for the structural critique. GIF courtesy of the ever-talented WheatBix.
About the author:Staffer Demosthenes has been involved with TheOneRing.net since 2001, serving first as an Associate News Editor, then as Chief News Editor during the making of the Hobbit films. Now he focuses on features and analysis. The opinions in this article are his own and do not necessarily represent those of TheOneRing.net and other staff.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Welcome to The Great Hall of Poets, our regular feature showcasing the talent of Middle-earth fans. Each month we will feature a small selection of the poems submitted, but we hope you will read all of the poems that we have received here in our Great Hall of Poets.
So come and join us by the hearth, and enjoy!
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Winter Kings
In the heart of lonely winter, beneath branches bare, wearing thorny crowns, they dash through frosty air. Kings of the woodlands, royal with noble grace, among dark trees they run, finding sport in the chase. Over tall hills they travel, winding through misty glens, these wild stags of the forest, racing in the winter winds.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
‘But last night I told you of Sauron the Great, the Dark Lord. The rumours that you have heard are true: he has indeed arisen again and left his hold in Mirkwood and returned to his ancient fastness in the Dark Tower of Mordor. That name even you hobbits have heard of, like a shadow on the borders of old stories. Always after a defeat and a respite, the Shadow takes another shape and grows again.’
Gandalf, The Fellowship of The Ring by J.R.R. Tolkien
“Have you heard of Sauron?” SDCC Season 1 trailer. Fear has struck the hearts of Men as Sauron begins to stir again.
It is the Second Age of Middle-earth. The tide turns and evil reveals itself as a figure lurking in the shadows. Sauron is here. Albeit, invisible. His presence hinted at in the form of a searing hallmark.
Following the drop of the The Rings of Power trailer at the San Diego Comic-Con, Tolkien enthusiasts like myself have repeatedly pored over the SDCC trailer in search of elements from Tolkien’s lore buried within the scenes of the show. With the use of some deductive reasoning and observation, it is highly probable that we have uncovered a unique point in the lore, seemingly disguised as an icy mark.
The icy mark, in question, appears in two instances within the trailer. In the first instance, we see the mark actively of three spikes forming over a hard and stony surface. In the second, it distinctly appears on what can only be described as a forging anvil. A common factor in both instances is how the mark incorporates actively freezing water to reveal its runic features.
To fully understand how this icy rune may have formed, we must apply some deductive reasoning. Water is a substance that transforms into its crystalline state (ice) at freezing temperatures. The instant formation of ice often indicates temperatures much lower than freezing (sub-zero).
Looking at the scene from the trailer again, we see crystals of ice form rapidly upon the stony surface. If we take another step back, we can perhaps also draw another conclusion. This icy mark is not a mark made of rapidly freezing water, but rather by the lack of ice crystals in the space where the rune is inscribed. This indicates that the inscription or branding must have been made with a searingly hot implement such that ice has finely crystallized along its edges. It also appears the inscription continues to be indefatigablyhot to boot.
The mark of Sauron appears as water freezes instantly around the searingly hot rune. Note the three spikes.
Weighing these factors together, we can revise a couple points:
The runes are in a location where sub-zero temperatures result in near-instance formation of ice crystals.
The rune appears on an anvil — a tool used for forging weapons. Besides the trailer, we observe the same rune inscribed upon a broken sword held by Theo.
If this rune is a maker’s mark of a master forger, what are the possible sources of the heated implement used to craft and forge weapons?
In Middle-earth, one location appears to be the optimal location for sub-zero temperature conditions. The Forodwaith is a frozen wasteland in the northern reaches of Middle-earth, which is also categorically home to Mount Gundabad (the northernmost tip of the Misty Mountains). While historically connected with the Dwarves, Gundabad is deeply contested by Orcs during the Second and Third Ages. While we have received no clarification from Amazon on the matter, the clues suggest Gundabad could be the place where these runes appear.
Given their active heat-emitting properties and its connection to the forging craft, we must now ask how such runes have come to exist in a place where there are no other obvious signs of active metallurgical hot working.
What could possibly be as hot as an active volcano to have inscribed a searingly hot rune into stone and metal in the coldest part of Middle-earth? How is the area of this rune still hot even (presumably), long after the mark was embedded in the anvil and the anvil was last used to forge things?
Could it be that these searing, tripartite* marks were made at the hands of Sauron?
‘What evil it saith I do not know; but I trace here a copy of it, lest it fade beyond recall. The Ring misseth, maybe, the heat of Sauron’s hand, which was black and yet burned like fire, and so Gil-galad was destroyed; and maybe were the gold made hot again, the writing would be refreshed.’
Isildur describing the Ring. The Council of Elrond, The Lord of the Rings
This gif shows a ) the cursed, broken sword with Sauron’s mark; b) Theo holding up the broken sword; and c) the broken sword forming out of fire and smoke in a way that is reminiscent of the broken Morgul-knife that Aragorn pulls out of Frodo.
While it is ambiguous how Sauron brands any object with his mark, the heat of Sauron’s hand seems to be an obvious ultimate source of hot working temperatures for forging with various metals. Moreover, it is clear the signature on the anvil and the sword suggests the same Maker. That is, Sauron is involved in the creation of these objects.
But what is the purpose of the Mark? What is the purpose of a broken sword found at the bottom of a barn in the Southlands? Is it evidence of Sauron’s attempts to create an object that ensnares the will of another? The first of its kind. A Morgul-knife that shares characteristics similar to the Rings of Power?
If that were the case, Theo surely faces a dark future as the series unfolds episode by episode.
‘They tried to pierce your heart with a Morgul-knife which remains in the wound. If they had succeeded, you would have become like they are, only weaker and under their command. You would have became a wraith under the dominion of the Dark Lord; and he would have tormented you for trying to keep his Ring, if any greater torment were possible than being robbed of it and seeing it on his hand.’
Gandalf to Frodo. Many Meetings, The Lord of the Rings
Finally, if we presume this tripartite mark to be the definitive mark of Sauron’s invisible yet haunting presence on Middle-earth, I say that anything that touches it will turn to ash.
A single mallorn leaf falls through the caverns of Moria and burns to ash upon contact with yet another invisible yet searing mark of Sauron.
Bootnote: The design of the tripartite mark reveals some similarities to the Helm of Sauron in Peter Jackson’s Lord of the Rings films. Per WETA’s design, Sauron’s helm has six distinct points — three tall points spaced along the points of a triangle; then three shorter points towards the front. We see the tripartite mark on the anvil and on the blade Theo holds bears a resemblance to the configuration of the three points towards the front of Sauron’s helm.
Helm of Sauron. Note the three smaller spikes at the front with the largest spike in the center. Source: The Weta Museum.
Second bootnote!
It’s also worth drawing attention to a mark we can see on the left breast of Finrod’s body in the SDCC trailer. This mark appears to be an inverted form of Sauron’s mark, with the prongs pointing downward. The left and right prongs are distinct, while the elongated center one is more indistinct. It appears to have been burnt into the corpse, possibly posthumously.
The mark is also present on the left breast of Finrod in this scene from the SDCC trailer.
A posthumously applied mark would preserve the Silmarillion canon of Finrod’s death in the dungeons of Sauron at the hands of a great werewolf (note the claw marks on the left bicep and forearm).
The question that continues to puzzle is how the body comes into the possession of Galadriel.
However, Beren and Luthien liberate many elven thralls from the dungeons of Sauron. The showrunners might be taking a tack where they return the body to Nargothrond (The Silmarillion states that Galadriel spent time there). Alternately, it may be that the scene occurs on Tol-in-Gaurhoth itself. The latter would preserve the integrity of Finrod’s burial, but at the risk of intruding Galadriel into the Beren and Luthien story. Of course, if the scene occurs in flashback, we may never even (or require) get the full context — if it doesn’t serve the story, it can be left to the imagination of watchers to fill in the blanks however they want.
* Editor’s note: we’re calling it a tripartite mark because of those three spikes. Also, just as we were about to go to “print” with this piece, Stephen Colbert showed this clip as part of an interview with Morfydd Clark on The Late Show With Stephen Colbert. Looks like we were on the money.
About the author: DrNosy is a scientist (physical science), scholar, and Tolkien enthusiast. Her primary interests lie in review and analysis of The Lord of the Rings: The Rings of Power. She is an active contributor and Reading Room Moderator on TheOneRing.net Discord where she also hosts live open-forum panel discussions on The Rings of Power, The Silmarillion, and a variety of Tolkien-related topics. You can reach her on Twitter.
Acknowledgements: All these GIFs and the Colbert clip are thanks to the hard work of our fab Discord member, WheatBix.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Right now, nothing about our shiny, new Rings of Power trailer is exercising my mind more than Galadriel’s statement to Elrond “You’ve not seen what I’ve seen”.
Key teaser discussion image 1: Galadriel gazes on something.
So you wouldn’t think that Galadriel means something similar, like that one time at Aqualondë when Fëanor decided to requisition some boats (or, later, when he decided to use said boats for tinder on the beach at Losgar).
It’s also likely that Elrond was involved in the The War of Wrath and present at Thangorodrim for the defeat of Morgoth at the conclusion of the First Age. It’s implicit in his statement during the Council of Elrond when he speaks of the Last Alliance.
Elrond declares “I have seen my share” … with some justification.
“I remember well the splendour of their banners,” he said. “It recalled to me the glory of the Elder Days and the hosts of Beleriand, so many great princes and captains were assembled. And yet not so many, nor so fair, as when Thangorodrim was broken…”
The Council of Elrond, The Lord of the Rings
Arguably that’s the defining event of the First Age (even if it’s the most-sketchily recorded). A dragon falls on and destroys a mountain chain. Later, an entire sub-continent sinks as a result. It is, quite literally, a world-changing event.
Let’s say your preferred canon is that Galadriel remained in Doriath into the later stages of the First Age (one option CJRT outlines in Unfinished Tales), the sacking of Menegroth doesn’t remotely meet that benchmark. Even were you to place Galadriel at the Nirnaeth Arnoediad (I wouldn’t), or the Dagor Bragollach (a big stretch, but I do wonder if the showrunners might), it’s just not comparable.
So what’s left?
I broached this with fellow staffers, suggesting that only one thing in Galadriel’s history is truly incomparable: the destruction of the Two Trees by Morgoth and Ungoliant.
But, generally, we agree that the description of that event given in The Silmarillion is a poor match for the imagery from the scenes that Galadriel’s voice-over cuts across in the trailer. The Silmarillion describes that Laurelin and Telperion wither as Ungoliant drains them of life. They do not burn. The assault causes a vast, ever-expanding gloom and darkness, and it is entirely unexpected and unanticipated.
That’s very unlike what we see in the Rings of Power trailer scene. There’s a the red-hued background, flickering embers pass behind Galadriel, and there are bodies that seem to hang in space. Further, whatever Galadriel is looking on seems to centre on something that looks like a tower, or a fortress. Not trees.
Key teaser image 2: Galadriel seemingly gazes on this scene.
If it’s not something in Galadriel’s (distant) past, what is it then?
Perhaps it’s some Second Age event around or during timeline that The Rings of Power covers.
Here, fellow-staffer Garfeimao cleverly suggests that we should keep in mind that Galadriel has powers of foresight. This, after all, is how Sam is able to see a vision of The Shire getting, let us say, redeveloped.
“Many things I can command the Mirror to reveal,” she answered, “and to some I can show what they desire to see. But the Mirror will also show things unbidden, and those are often stranger and more profitable than things which we wish to behold. What you will see, if you leave the Mirror free to work, I cannot tell. For it shows things that were, and things that are, things that yet may be. But which it is that he sees, even the wisest cannot always tell. Do you wish to look?”
So … it’s probably not the destruction of the Two Trees.
I could see some pointing out that Elrond also has a mighty foresight. And that’s true.
For example, his concern for welfare of The Shire is not at all misplaced. But he also doesn’t intuit how critical Merry and Pippin would prove to the Quest to destroy the Ring. That’s not to say his foreknowledge is less, it’s more to showcase how imprecise such things can be in Tolkien. No-one ever sees the full picture — even the memories of the Valar of the Music are said to be fuzzy.
And a vision might explain the subtle differences between the two shots: Galadriel is not physically present at the second scene. Instead she’s perceiving it through the lens of vision — just as Frodo and Sam did in Lorien — from somewhere else that is distant in both place and time. Somewhere else that — in a sneaky bit of misdirection — just happens to have endured some sort of fire or assault.
Recall, also, that such visions and dreams in Tolkien can be the cause of great restlessness in the receiver. In The Silmarillion, Turgon and Finrod each receive a vision from Ulmo while resting by the banks of the Sirion.
“Unquiet was upon them ever after, and doubt of what should befall, and they wandered often alone in untrodden lands, seeking far and wide for places of hidden strength…”
Of the Return of the Noldor, The Silmarillion
This might be a key reason why Galadriel is unable to, as Elrond suggests, put down her sword.
Elrond calls on Galadriel to put up her sword but Galadriel is adamant.
A vision opens up possibilities of things that we, as an audience, might not see come to pass in the first season of The Rings of Power.
Staffer Josh suggests that it might just be a vision of The Downfall of Númenor: Akallabêth, and perhaps even the Temple in Armenelos as it sinks below the waves.
Now, that seems appropriately apocalyptic.
It would explain why all the figures look like they’re floating — they are. And it explains the odd ripples through that scene — it’s distortions caused by the surface of the water.
The mist cleared and he saw a sight which [Frodo] had never seen before but knew at once: the Sea. Darkness fell. The sea rose and raged in a great storm. Then he saw against the Sun, sinking blood-red into a wrack of clouds [my emphasis], the black outline of a tall ship with torn sails riding up out of the West.
The Mirror of Galadriel, The Lord of the Rings
There might be powerful reasons for Amazon Studios to tip people to this end-scenario early. The fact is that most viewers won’t know what a Númenor is, let alone that it was an island-continent that was sunk after an entire people went off their collective trolley, implemented a system of human (and, presumably elven) sacrifice, and decided to invade the “land of the gods” out of a misplaced belief that conquering it would confer immortality.
Sure, even the most casual watcher will understand Ring Bad(tm), but this is vastly more tangible and visceral.
This would be one way to drive home the wider audience what’s at stake and, conceptually, I like it a lot.
Unfortunately, neither The Lord of the Rings nor its Appendices mention the “mighty temple” that Sauron has built in Armenelos, nor the sacrifices of the Faithful that are conducted inside. Those details are only found in the Akallabêth story in The Silmarillion.
However, Appendix A and Appendix B do mention that the Faithful are persecuted, and that rebellion and “civil war” occurred in the final years of Númenor.
That may be enough for the purposes of a vision. That may also satisfy a quite accurate objection that Staffer Earl raises — that the scene does have the appearance of being the outcome of battle. In fact, the most prominent floating figure seems to be run through with a spear.
Perhaps it reflects that, in those final, doomed years, “men took weapons … and slew one another for little cause; for they were become quick to anger.” Chaos and violence as the apocalypse literally occurs should not, I think, be unexpected.
But let’s say that’s incorrect and we’re not looking upon a scene of Akallabêth.
Is there something else it might be?
Here, I’m indebted to one of our Discord chatters DrNosy who informed me that the fan hivemind suspects that the trailer aerial of a city at the confluence of two rivers is Ost-in-Edhil, the chief city of Eregion.
This seems to be Ost-in-Edhil, the chief city of Eregion and the place of the forging of (most of) the Rings of Power.
“…the Elves of this land were of a race strange to us of the silvan folk, and the trees and the grass do not now remember them: Only I hear the stones lament them: ‘Deep they delved us, high they builded us, fair they wrought us, but they are gone.'”
The Ring Goes South, The Lord of the Rings
While not as apocalyptic as the end of Númenor, it is still the end of Eregion. More, it’s the civilisational high mark of the Noldor. Although Elrond establishes subsequently a refuge in Rivendell, never again would they attempt anything on a similar scale.
A vision of the dreams of the Noldor going up in flames might just suffice.
About the author: Staffer Demosthenes has been involved with TheOneRing.net since 2001, serving first as an Associate News Editor, then as Chief News Editor during the making of the Hobbit films. Now he focuses on features and analysis.The opinions in this article are his own and do not necessarily represent those of TheOneRing.net and other staff.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Executive Producer Philippa Boyens is pretty pleased with the casting for The Lord of the Rings: The War of the Rohirrim.
“It’s exciting — we’ve been sitting on it for a little bit,” she says. “[But] it all seemed to come together in an organic way, which is what you want, I think. Suddenly, the right people come to the role.”
Boyens says that bringing in Otto as narrator was not an immediate decision. Rather it was one that gradually emerged.
She explains that Éowyn eventually felt like the natural way into the bloody and grim tale from Rohan’s past.
“Her voice was familiar,” she says. “And then I think it started to come easily for the writers.”
She hopes that it will also help locate the story for film fans who are unfamiliar with deeper cuts from Middle-earth’s history.
Yet that was not the only reason — an oral tradition felt fitting.
“It’s also so fragmentary, what we are dealing with in terms of the source material. It’s little bits of references here and there … so the oral tradition felt kind of right. The oral tradition of her telling the tale, passing the tale on.”
She doesn’t divulge to whom. But one guesses it is likely her grandson, Barahir. Tolkien not only names Barahir in The Lord of the Rings (solving any potential rights-access issues that would arise with her son, Elboron), he is also an in-world scholar and the author of The Tale of Aragorn and Arwen.
Helm Hammerhand: a complex and epic role
Boyens says that both the film’s director Kenji Kamiyama, and Warner Bros SVP and producer Jason DeMarco, were well aware of Brian Cox from his recent voice role in the English dub of Blade Runner: Black Lotus.
“They’re huge fans, of course,” she says.
“Weirdly, years ago — and this is me aging myself — I tried to go and see Brian’s performance as Titus Andronicus.”
She describes how this 1987 run of the Shakespeare tragedy directed by Deborah Warner has attained a legendary status.
“It was just one of those ones which was fresh and shocking,” she says.
“And it [the Andronicus role] wasn’t a role — this is from Brian himself — that many of the other actors were interested in taking on. But he connected to it. I couldn’t get a ticket, but I had a couple of friends saw it who were just blown away. And they talked about the way in which his rage was fuelled by this grief. And the underlying horror that was in the storytelling.
“And that kind of resonated with me when we were thinking about the Helm role. Because it just — it spans a lot of different emotions.”
She says the role — and the film — is about delving into Helm’s choices.
“And the mistakes he made as well. And then his acknowledgement of those mistakes. Was there an acknowledgement of those mistakes?” she asks.
At different points she notes Helm’s hot-temperedness, and how he almost certainly under-estimated the Rohirrim lord, Wulf, who after he is outlawed leads the Dunlending invasion of Rohan.
“[Yet], I saw the tales of him slipping out [of the Hornburg] during the siege and attacking the camp for his people as literally someone trying — even with their bare hands – to protect the people as the king should,” she adds.
“So he was a true manifestation of the king-protector.”
Helm’s heirs and the overthrow of Edoras
The grim reality, though, is that Helm is unable to protect his children.
His eldest son, Haleth, is slain when Edoras is overrun and taken by Wulf’s forces while Helm is forced to take refuge in the Hornburg. We touch only briefly on Helm’s other son but I conclude that his Hama’s fate will remain the same tragedy that it is in Appendix A.
Boyens describes the first as a shocking and powerful moment. Powerful, perhaps, for readers, to finally see things they’ve long envisaged through Tolkien’s descriptions; shocking for film fans to see the unexpected — Edoras besieged and overthrown.
On the other hand, Tolkien leaves the fate of Helm’s daughter unclear. In fact, he never names her even though Freca’s bid for her hand in marriage for his son, Wulf, is a key catalyst for war. Boyens concedes that we simply do not know a lot about her.
“Where we turn to, very deliberately, is to Æthelflæd, the Lady of the Mercians. Alfred the Great’s daughter,” Boyens says, and proceeds to provide a rapid-fire education on an era of British history that I’d barely known of until now.
“She never ruled as a queen per se; she’s known as the Lady of Mercians. But she seems to step in when her people needed her.
“Æthelflæd was also really ingenious, which comes into play in the script. [It] was an idea that Kamiyama had, and they (he and the writers) played with that. I can’t tell you too much about it. But it’s about how you save your life when you have very little to work with?”
It’s a statement that seems to suggest that Helm’s daughter – who they’ve chosen to name Héra – will play some key role after the fall of Edoras to Wulf, and the death of Haleth.
“And I really don’t think that Professor Tolkien would hate this,” Boyens says. “Because I always see him as a bit of a Mercian himself being from the Midlands.”
Héra: so named as a nod to the Anglo-Saxon
Unsurprisingly, the name Héra is chosen for alliterative effect: Helm, Haleth, Hama, Héra. Yet Boyens reveals that wasn’t initially the case.
“Someone suggested another name and I went: “Nope, it’s gotta start with “H”, sorry”,” she says.
“Actually, Fran Walsh named her. I told her we were stuck. It’s actually Héra (I get a quick pronunciation lesson and discover the é functions a little like the “ai” in hair) — that’s why it has the accent. Not so much based on the Greek [goddess] Hera, but a nod to the Anglo-Saxon.
“And I like to think she wasn’t a character that [the writers] tried to create wholesale — pulling things out of thin air. Héra is very much drawing from sources that fit with the storytelling that Tolkien himself is drawing on.”
In case you’re wondering, Boyens confirms that neither Fran Walsh nor Peter Jackson have an official production role. It’s more that, since they’re long-time collaborators and have so much experience within Tolkien’s Middle-earth, they’re sometimes just a natural sounding board for ideas.
“I also want to give a shout out to Gaia Wise who voices Héra. I think you guys are going fall in love with her. She is fantastic, she’s amazing. She just had such innate sense of who the character is and how to play her. She was great.
“She had a very natural sense of fiery-ness, but without it being petulance defiance.”
Mûmakil, mercenaries and money
While we’re discussing events at Edoras, conversation inevitably veers toward the Mûmakil that were prominent in the initial concept art released in January.
“In order to understand the use of those [ideas],” Boyens says, “you need to understand the character of Wulf and the position that Wulf is in — and had found himself in. And who he would be turning to.”
At this point she pulls in another fact, mentioning the great wealth of Wulf’s father, Freca.
“His father was not an insignificant Lord of Rohan. He had indeed grown fat and prospered,” she says, referencing Helm’s comment in Appendix A about Freca’s large waistline.
Boyens doesn’t expand any further, but my own guess is that The War of the Rohirrim will establish Wulf as the organising mind behind coordinated assaults on Gondor and Rohan, using resources wealth from his father to secure the assistance of Corsairs and Haradrim.
As Appendix A states:
Four years later (2758) great troubles came to Rohan, and no help could be sent from Gondor, for three fleets of the Corsairs attacked it and there was war on all its coasts. At the same time Rohan was again invaded from the East, and the Dunlendings seeing their chance came over the Isen and down from Isengard.
It was soon known that Wulf was their leader. They were in great force, for they were joined by enemies of Gondor that landed in the mouths of Lefnui and Isen.
A human struggle that becomes increasingly claustrophobic
If this sounds like a very human — and political — struggle, Boyens concurs. I suggest the absence of elves, dwarves and hobbits makes it a very different tale to The Lord of the Rings that most know.
She indicates that this was one of the reasons for choosing Helm’s story.
“It’s not about the Ring, it’s not about the Dark Lord. All of that is very peripheral to the story.”
She says it’s also the attraction of examining honour, revenge and familial ties — on both sides.
For Helm, there’s madness born of grief from the loss of the child. With Wulf, there’s his relationship with his father, and with Héra.
“He is his father’s son, but he has a different character. So he does actually offer [to wed] her and the writers asked: ‘Why?’ What was driving him? Was it just his father demanding that he do this? Was it his ambition? What was at play there?”
Even the historical grievances of the Dunlendings — that the lords of Gondor gave what the Dunlendings felt was their land to the Rohirrim — should come through in the film.
She says that all those things are in the Helm tale.
“When I talked to Kamiyama about it, it resonated with him. So that was the genesis,” she says.
“And there’s a moment in the film, which is incredibly gut-wrenching and powerful where Wulf commits himself to a course of action he cannot turn away from. And once he does that, the story darkens.”
She says it was here that the screenwriters Phoebe Gittins and Arty Papageorgiou really connected with Kamiyama.
“So, yes, it begins with these quite large-scale battles, but it actually becomes more intense and … claustrophobic,” Boyens says.
“And the nature of the film changes almost into a ghost story.
“As the siege takes hold, as the rumours of horror begin to spread. And I can give you a little tease and let you know that, although we said this isn’t about The Ring and this isn’t about the Dark Lord … there are the White Mountains and there are creatures [out there].”
Somewhat to my relief she squashes speculation that she might be referring to the Dead of Erech. Instead, she suggests that orcs inhabited the area — a historically more agreeable inclusion.
“Also, I can just add — and I thought it was, again, really interesting in the way that Kamiyama approached this — this was a long, cold winter that was hurting everyone.”
This suggests that there won’t be space to see Gondor’s own struggles. Gondor may come to the rescue in the end, but it seems the focus will be squarely on a life-and-death struggle within Rohan.
She won’t even confirm or deny the presence of Saruman the White in the film. We’ll just have to wait and see.
About the author: Staffer Demosthenes has been involved with TheOneRing.net since 2001, serving first as an Associate News Editor, then as Chief News Editor during the making of the Hobbit films. Now he focuses on features and analysis.The opinions in this article are his own and do not necessarily represent those of TheOneRing.net and other staff.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Welcome to The Great Hall of Poets, our regular feature showcasing the talent of Middle-earth fans. Each month we will feature a small selection of the poems submitted, but we hope you will read all of the poems that we have received here in our Great Hall of Poets.
So come and join us by the hearth, and enjoy!
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Lament for Númenor
by J. Newsom
Before the surging seas were bent
and Ulmo's fury fully spent
and Númenor in all its pride
to doom was sent,
sweet Elvenhome could still be seen,
it's peaks aglow in silver sheen,
by Kingly eyes both clear and keen
from the peak of Meneltarma.
Oh Númenor, oh Númenor!
Precious gift of Valinor!
The creeping fear of mortal tide
estranged your folk from wisdom's guide
now lost for evermore.
The faithful trod with reverent step
the road which round the mountain swept
to reach the view that far and wide
their senses wrapped.
Overhead the eagles soared
while on the summit stillness roared
and none could voice a single word
on the peak of Meneltarma.
Oh Númenor, oh Númenor!
Precious gift of Valinor!
The creeping fear of mortal tide
estranged your folk from wisdom's guide
now lost for evermore.
The land is lost beneath the wave.
From tower tall to quiet nave,
into the depths did each one slide.
None were saved.
Elendil and his faithful few
with nine ships fled the ocean's spew.
Into their sails the torrents blew
from the isle of Meneltarma.
Oh Númenor, oh Númenor
precious gift of Valinor
the creeping fear of mortal tide
estranged your folk from wisdom's guide
now lost for evermore.
~~ * ~~
A Silmarillion Haiku
by Henry Herz
In the beginning,
Grew trees, golden and silver,
Lighting the heavens.
Ice bright and cold the mountain seemed
The sun was shining bright
Yet from faraway the darkness came and soon began the night
With the moon reflecting on the cold hard way every scene so clear
Reflecting the hearts of many men when love was no longer dear.
~~ * ~~
Lament For Hurin
by mimiï
Oh Hurin, Hurin,
now thee set free,
oh Hurin, Hurin,
how can it be?
You will never know,
what a dreadful sin,
you will never know,
you have doomed your kin,
Oh Turin, Turin, Turin,
why must your sad fate befall?
Oh Turin, Turin, Turin,
beckon to Thingol’s calls,
Beleg did try,
to heal the curse,
Beleg did try,
Turin only got worse,
Oh Hurin, Hurin,
why has fate turned this way?
men bewitched by greed,
of the line of Hurin, Morgoth needn’t slay…
~~ * ~~
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
