This week in Reflections from the Shire we have a guest post from Tolkien lover, and Tiktok and Threads regular, Lea/Silmarilleanne about The Shibboleth of Fëanor and it’s appearance in The Rings of Power episode four. Enjoy!
~ Staffer Kelvarhin
Reflections from the Shire – The Shibboleth of Fëanor
Guest post by: Lea/Silmarilleanne
Keen-eared Tolkien fans may have noticed an interesting linguistic quirk spoken by Adar at the end of episode four of The Rings of Power. He greets Galadriel with a familiar Quenyan phrase – one used by Frodo to greet Gildor Ingolrion in The Lord of the Rings: “elen síla lúmenn omentielvo”, to quote Frodo. But Adar’s is slightly different, raising some interesting possibilities about his original elven identity.
Firstly, there’s the fact that Adar is speaking Quenya at all. This suggests he is a Noldo of Valinor – just as Galadriel is; Quenya the language originated in Valinor and is the the language of the High Elves. It was dropped in favour of Sindarin shortly after the exiled Noldor arrived in Middle-earth, thanks to the ban placed upon it being spoken by the Sindar King, Elu Thingol, after he was informed of the Kinslaying at Alqualondë, the victims of which were his own people, the Teleri. It was never spoken by any of the other elves of Middle-earth, becoming something of an archaic language of lore. Furthermore, Adar calls Galadriel “Altáriel”, the Quenyan form of the name Galadriel – an epessë (a kind of nickname) she was given in Valinor, and which was Sindarised to Galadriel in Middle-earth. This is all to say, were he anything other than a Noldo, it is extremely unlikely he would have spoken Quenya and known Galadriel’s Quenyan epessë.
The most intriguing part of all this though is instead of síla, Adar pronounces the word as thíla – or, more accurately þíla. This usage of the thorn in place of s suggests he is not only speaking Quenya, but a very specific dialect of Quenya – Fëanorian Quenya, known amongst many fans as ‘the Fëanorian lisp’ (indeed, those who spoke this way were dubbed ‘the Lispers’).
In The Shibboleth of Fëanor, published in The Peoples of Middle-earth, volume 12 of the History of Middle-earth, Tolkien at his philological best describes how sociopolitical matters affect language and vice versa. As the Shibboleth explains, the Noldor and the Vanyar, two of the three tribes of elves, once lived together in the city of Tirion in Valinor and shared a language, Quenya. The Vanyar relocated to the city of Valmar to be closer to the Valar, and as a result of this distancing, dialectical shifts occurred between the two peoples. The Vanyar retained the þ in their language, but amongst the Noldor there was a “conscious and deliberate change…based primarily on phonetic ‘taste’ and theory” to s.
The change was attacked and opposed by loremasters, who believed it would cause damage “in confusing stems and their derivatives that had been distinct in sound and sense”. The chief linguistic loremaster at this time was Fëanor, who as well as being a fastidious loremaster also had a very personal reason for objecting to the change. Fëanor’s mother, and first queen of the Noldor, was Míriel Þerinde. While the linguistic shift is said to have happened (or at least began) within her lifetime, Míriel herself adhered to the pronunciation þ, and “desired that all her kin should adhere to it also, at least in the pronunciation of her name”, therefore Þerindë as opposed to Serindë.
However, unprecedented amongst the elves of this time, Míriel died, and refused to be re-embodied. Embittered by this, her husband Finwë himself switched away from þ in favour of s, which had at this point become almost universal amongst the Noldor bar Míriel’s kin. Matters were worsened further when his second wife, Indis of the Vanyar, followed suit. As a Vanya, Indis had hitherto retained the þ in her speech, but she declared, “I have joined the people of the Noldor, and I will speak as they do”. Fëanor, hating Indis and seeing her as somewhat of a usurper in his mother’s rightful place, believed her switch to be a grave insult and belittlement of his mother, and came to view the rejection of Þ as a symbol of rejection of both his mother Míriel, and by extension himself, her son, as the chief of the Noldor next to Finwë.
Thus, he became yet more vehement in his objection of the shift, even while his behaviour turned those who had previously agreed with him to the opposing side:
“Had peace been maintained there can be no doubt that the advice of Fëanor, with which all the other loremasters privately or openly agreed, would have prevailed. But an opinion in which he was surely right was rejected because of the follies and evil deeds into which he was later led.”
Fëanor remained steadfast in his opposition, pointedly calling himself ‘Son of Þerinde’ and telling his sons, when they queried the difference in their speech from that of their kin, that they “speak as is right, and as King Finwë did before he was led astray”.
So even before the Rebellion of the Noldor and their exodus to Middle-earth, s in place of þ had become dominant, and this was further cemented in exile: “The s was certainly used in Beleriand by almost all the Noldor,” Tolkien writes, and this is followed by the note “It is not even certain that all Fëanor’s sons continued to use Þ after his death and the healing of the feud” between the Fëanorians and the family of Fingolfin, though it seems almost certain any elf who did retain the thorn would have been counted amongst the Fëanorian followers – thus is raised the question of Adar’s identity.
But Adar saying it to Galadriel adds yet another layer of significance. The Shibboleth of Fëanor further details how Finarfin, Galadriel’s father “loved the Vanyar (his mother’s people)” and that because of this love in his house, þ remained in standard use and he was moved neither one way nor the other by Fëanor’s shibboleth, acting purely as he wished. Galadriel therefore grew up in a household that retained the þ. However:
“opposition to Fëanor,” Tolkien writes, “soon became a dominant motive with Galadriel… so while she knew well the history of their tongue and all the reasons of the loremasters, she certainly used s in her own daily speech.”
In other words, she purposely transitioned to using s to spite Fëanor. Adar’s own usage of it then could also be retaliative or in a similar vein: he is aware of its import and meaning to Galadriel and could potentially be purposely using it as a means of aggravating her.
Certainly, the implications of him speaking Quenya – and specifically the Fëanorian dialect of Quenya – seems to contradict earlier indications in the show about him being one of the first orcs; the first orcs were made from elves taken during the days at Cuiviénen, long before the elves went to Valinor and Quenya the language even existed; at this time, they spoke only Primitive Quendian. It would also seem odd if Quenya is his mother tongue, why his name is Adar, the Sindarin word for father, as opposed to Atar as it is in Quenya. But how deep does the show want to delve? It could be a lot more straightforward – the show is going on the simplified premise of Quenya having been spoken by the elves since those early days, and the dialectical shift having happened since then simply being indicative of Adar’s extreme age. But if Adar is from amongst those first elves, as Galadriel claimed in the first series, that would put him of an age, older even, than Círdan, and yet Adar is very noticeably lacking the beard that is illustrative of Círdan’s long lifespan. On the other hand, if the show really is going this deep on the lore, exactly who is he? Theories of Adar being Maglor abound, since it would tick many of the boxes: Fëanorian speech, Noldo, dark hair, familiarity with the name Altáriel… But surely, even with a multitude of scars on his face, Galadriel would recognise her cousin? There is also, and perhaps most fundamentally, the issue of rights. While the Tolkien Estate has afforded Amazon some leniency and granted access to certain items outside the rights they own – most notably, the name “Annatar”, a word which does not appear in the Lord of the Rings and its appendices, which Amazon owns the rights to – it is another level entirely to grant them access to an entire character.
Regardless of whether Adar’s use of the “Fëanorian lisp” becomes significant and plot-relevant, or remains a little easter egg for keen-eared viewers, it has certainly conjured a lot of discussion, and a wonderful new level of interest in more casual fans, who have begun seeking out a once fairly obscure text like The Shibboleth of Fëanor.
About the author:Lea aka Silmarilleanne is a long-time lover of Tolkien’s works with a penchant for his languages and the House of Finwë. When her nose isn’t buried in a book or a PlayStation controller in her hands, she can most often be found talking Tolkien on Tiktok and Threads.
~~ * ~~
If you’d like to discuss “The Shibboleth of Fëanor” further, or just want to discuss all things Tolkien in a welcoming, troll-free environment check out TheOneRing.net’s Discord or message boards.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Welcome to The Great Hall of Poets, our poetry feature showcasing the talent of Middle-earth fans. So come and join us by the hearth, and enjoy!
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
“To Save a Friend”
by Caroline Flynn
Two red eyes, gleaming in the dark: Two eyes, filled with fiendish lust and desire. Not the light they hoped to pierce their prison stark! Not this end in torture and hellish fire.
Another gone, one more companion dead, In the dark dungeons of that accursed isle; Another werewolf cruelly fed While their master sits above with his triumphant smile.
At last, only two are left alive: Together, Beren and Felagund wait – Wait for the teeth and claws, sharper than knives. How can they escape their terrible fate?
Two red eyes appear in the night. To Felagund they rove, but on Beren they land. But lo! The evil dark is pierced by light As Finrod takes against evil a last stand.
Black blood mingling with the red, Black fur and golden hair, A terrible price Finrod pays in Beren’s stead, There in Tol-in-Gaurhoth, in evil’s lair.
The chains are rent, the dark wizardry spent, And league of love and trust unbroken Unto the Elven-king great strength lent So that in the darkness hope was awoken.
But no! Defeat seems all their prize! The Oath’s doom strikes the Oath-bound. And mortally wounded, Finrod slowly dies, His breath and Beren’s tears the only sounds.
Then Finrod speaks as he in torment lies, And he touches the ring upon Beren’s hand; The golden flowers, the serpents with emerald eyes Such a heavy weight, that small band!
“Namarie!” I go now to the halls beyond Valinor. Alas, that I could do no more upon this quest; But remember me, when I am no more. Namarie! I go now to my rest!”
Beren mourned, and called his name, Finrod Felagund – fair, beloved, and brave. But his last stand was not in vain: Blood for blood was rendered, a friend to save.
~~ * ~~
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
I learned something important from my daughter’s first-grade teacher that has stayed with me: “Don’t yuk someone else’s yum.” Our moms might have said it differently: “If you can’t say something nice, don’t say anything at all.” It’s simple, but there’s wisdom in it that the online, and particularly social media, world of fandom could use. Just because you don’t love something doesn’t mean someone else can’t find joy in it. Even worse, your ‘yuk’ hot take may stifle content creators’ ability to bring out content you might end up loving.
(Let’s address the elephant in the room: Yes, I know this is my hot take—but hey, mine’s aimed at you, the fan, not the content creators.)
After what seems like a lifetime at TheOneRing.net (Has it really been 25 years?!), I’ve seen every possible reaction to new Tolkien content. From diehard fans reveling in every second of a new adaptation to those who can’t wait to point out what went “wrong.” It’s predictable and, frankly, exhausting. Every time something new comes out, it’s like clockwork: a flurry of love, a tidal wave of hate, and everyone shouting into the social void.
The truth is, not every story needs to be made for you, and that’s okay. I promise.
Critique? Sure, it has its place. But what’s happened is we’ve confused having an opinion with needing to broadcast it. Tolkien’s world is vast. It can hold different visions and interpretations from both filmmakers and fans. We don’t need to take sides in an imaginary battle over what’s “right.”
But why even bring this up? Because the casual social user, or even the casual internet participant, sees that ‘yuk’ always rises to the top. Algorithms are designed to push controversy and conflict into our feeds, knowing that our human condition tends to lean toward drama over harmony. Negative opinions and arguments get engagement, and platforms thrive on that. But here’s the problem: content creators use those negative metrics to gauge the success or failure of their work. And often, they make decisions—like canceling a show—based on the loudest, angriest voices, even when there’s a quiet following that genuinely enjoys it. Yes, these entities might be large corporations with teams of data scientists, but don’t assume that they are fully exploring the data to avoid simplistic conclusions.
Don’t yuk someone else’s yum – Annonymous
And there’s another side to this. Fans who do love something often hesitate to share their enthusiasm. Why? Because they don’t want to deal with the trolls. The loudest voices—the bullies of fandom—are quick to tear down anything that doesn’t meet their personal standards. And just like in politics, where the conversation is dominated by those with the loudest, harshest opinions, fandom is too often steered by negativity. The result? Studios and creators miss out on hearing from those who love the content, because those voices are drowned out.
Take the trailer for Star Wars: Skeleton Crew as an example. When it dropped, my fellow over-40 male demographic flooded my feed with waves of negativity. But here’s the thing: I’m secretly loving the idea of mixing Star Wars with The Goonies and Stranger Things. I want creators to take those kinds of risks with our beloved franchises. And if it turns out to be something I don’t enjoy, I’ll just quietly move on; no need to let folks know I wasn’t into it.
The beauty of all fictional universes and our beloved Middle-earth is that they can mean different things to different people. If someone’s finding joy in a version of the story that isn’t your cup of tea, do you really need to jump in and let them know? Let them have their moment. There’s a quiet strength in stepping back and allowing others to enjoy what they enjoy.
At the end of the day, fandom is supposed to bring people together, not force everyone into corners based on whether they loved or hated the latest installment. Maybe, just maybe, we don’t need to weigh in on every adaptation. If you’re not feeling it, maybe scroll past, or better yet, log off and reread The Silmarillion. The stories aren’t going anywhere. There will always be space for your favorites and your least favorites in Tolkien’s world.
The next time you’re tempted to post your hot take, think back to my daughter’s first-grade lesson. It’s okay to stay quiet and let someone else have their yum.
In fact, it might be the best thing you can do—not just for them, but for the creators who need to hear the whole story, and for fandoms to enjoy a new risk here and there.
So, remember: Too much yuk, and the content you love might never get made.
The views expressed in this article are those of just me, but maybe a few other TORn staffers agree.
P.S. If you’ve got thoughtful critiques or just want to discuss all things Tolkien in a more welcoming, troll-free zone, there are safer places for that. Check out TheOneRing.net’s Discord or message boards, where you can share your thoughts without drowning in negativity. Let’s keep the conversation lively, but respectful—Middle-earth deserves nothing less. Feel free to email me as well
P.P.S.Hey Amazon – I couldn’t end this article without sharing some of my yum. I am LOVING Season 2 of ‘Rings of Power!’ Don’t let anyone yuk my yum!
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Last week Rings of Power returned to our tv screens, when the first three episodes were released on Thursday 29th of August. Once again it has attracted its share of responses from those who love the show and those who don’t. Perhaps the most surprising result of ROP’s return has been the reaction to one, quick, scene showing an Orc holding a baby.
While Tolkien never fully resolved the origin of the Orcs, owing to his own theological beliefs that nothing is entirely evil, he did provide ideas on their origins. Their creation story changes from Orcs being created from stone, and being soulless, to them being corrupted elves or men, containing souls. However, in every iteration he always speaks of them being “bred”.
The very first idea of the Orcs, as mentioned in The Book of Lost Tales, had them created by Melko,
“all that race were bred by Melko of the subterranean heats and slime.”
This text also speaks of members of the Noldoli (Noldor elves) being twisted by Melko and combined with the Orcs, until they believed themselves to be one kindred.
This idea was later expanded upon in Morgoth’s Ring, with the Orcs being corrupted Eldar, captured by Melkor after their first awakening. These Eldar were taken to Utumno and
“broken… and by slow arts of cruelty and wickedness were corrupted and enslaved. Thus did Melkor breed the hideous race of the Orkor in envy and mockery of the Eldar”.
Similarly, Morgoth’s Ring also discusses the creation of the larger Uruk-hai, stating that the Men who were under Morgoths rule would be made to mate with Orcs to produce the larger more cunning Uruks. It also states that this was rediscovered by Saruman who inter-bred Orcs and Men, to create Men-orcs, who were large and cunning, and Orc-men, who were treacherous and vile. Which is quite different to how their creation was depicted in the Peter Jackson films.
It is quite horrifying to us to envisage such inter-breeding, but Tolkien did, repeatedly. The showing of an Orc baby is merely acknowledging Tolkien’s own words that Orcs breed, they mate and produce young.
There have been arguments online that this is trying to make us more sympathetic towards the Orcs, as the existence of Orc babies implies that Orcs have gentle feelings. Why? Because they breed? There are humans who have children who don’t have any gentle or “maternal” feelings towards them. Yet they raise these children, not well, but they do raise them. While not all children raised by parents like this will go on to emulate their parents behaviour, sadly, many of them will, which leads to this learned parenting behaviour becoming the norm. When the brutish nature of Orcs is considered, it is quite likely that their children are raised in a similar manner. Provide food, shelter, and clothing, and not much else. Those that survive would go on to continue their brutish and vile natures, which increases with each successive generation, until we arrive at the Orcs of the Third Age in Lord of the Rings.
The fact that Orcs produce young in no way implies that the Orcs are not horrific. None of their acts of atrocity are played down. All that it shows is this is how more Orcs are created, they breed. They don’t just spring fully formed out of a sac in the ground.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
In January I was reading a skeet on Bluesky about how people feel after every re-reading of The Lord of the Rings. Do they still feel the same emotions, have the same reactions as they did when they first read it?
Some of the responses reflected that you can never feel or react the same way as you did during your first reading, as everything you were reading was new and fresh to you, which is very true. A much-shared readers lament is that you can never feel the way you did the first time you read a well-loved story.
Several responses went onto clarify that every re-read still affects them, though in different ways. Could this be due to being older? Having a greater understanding of world-issues? Being able to comprehend more nuances from Tolkien’s writing?
For myself it’s probably a combination of all of these, after all, I was only 8 years old when I first read LOTR. The complexities of the world-building have grown on me as I’ve gotten older, and I’m far more appreciative of these now than I was as a precocious 8-year-old. My main reason for reading LOTR back then was to join in with the discussions my mother and older brothers were having about LOTR. My mother tried to get me to read The Hobbit, but I just wasn’t interested: Mum and the boys were discussing LOTR, and I wanted to join in with that. I did say I was precocious
This led to a life-long love of Tolkien’s work. Many of my fondest memories are related to LOTR. My brothers and I saved up to buy our mum a box set of Tolkien’s books when The Silmarillion was published, those books now live on my bookshelf, along with all my other copies. Many of my responses when re-reading LOTR reflect where I was at that time in my life. Re-reading the books my brothers and I bought our mum reminds me strongly of when I first read LOTR and how much I enjoyed discussing them with my mum and brothers. They also remind me of the wonder she introduced us to when she first shared her love of LOTR with us, and how excited we all were to buy her the box set, so she finally had her own copies.
Now, every time I re-read them; I’m constantly finding new insights. I’ve mentioned the world-building, something that all fans of Tolkien’s work love, the themes of friendship, fellowship, enduring love, and simple joys are what resound with me and lead me back to read these books over and over again.
I’ve mainly mentioned LOTR, as since that was the work that the fans over on Bluesky were discussing, but I also regularly re-read Tolkien’s other Middle-earth books. My favourite is The Silmarillion, probably because I’ve always been a bit of a history geek too, so I really love the deeper insight into Middle-earth that The Silmarillion provides. I’ve honestly lost count how many times I’ve read it, and LOTR. At one point I could quote whole sections of it from memory, but that was a few years ago, before children and other RL interests came along. Still, I can remember quite a bit of its lore. Every time I re-read The Sil I uncover deeper meaning, beauty, and sorrow and it draws me firmly into Middle-earth.
I must admit that I appreciate The Hobbit much more now I’m an adult, than I did as a child. Being a quite advanced reader from a very young age, I absolutely hated anything that I felt was “talking down” to children. As an 8-year-old, that’s how it struck me, I disliked the narrator talking directly to me and skipping things they felt I was too young to witness or understand. Now it just seems a quaint way of telling the story and doesn’t distract me from the tale. I find I can more fully enjoy Bilbo’s travels “there and back again” a lot more from an adult perspective, and I notice and enjoy the nuances far more than I did as a child. Maybe that’s just me.
I know many fans that have come to Tolkien’s works via Peter Jackson’s movies, and, more recently, via Amazon Studios’ The Rings of Power TV. One of the first questions I was asked when I finally crept out of Lurkwood and joined our Message boards was if I was a “book-firster or a movie-firster”. The question wasn’t asked to belittle me, it was asked out of genuine interest as to how I discovered Tolkien, and led to a truly enjoyable discussion about Tolkien’s work and how wonderful it was that more people were discovering his work due to the release of the films. That, while I enjoy the films, the books will always hold the number one spot in my heart, and it’s this first love that draws me back to Middle-earth over and over again.
We’re seeing this again with the TV series, with people finding out about Middle-earth for the first time and wanting to know more. We regularly have new members join our Discord chat, wanting to know about Tolkien’s books, which order they should read them in. Then they share their joy with us all as they read the stories. I have no doubt that we will see another influx after The War of the Rohirrim is released in December.
We are so lucky today to have so many more adaptations set in Middle-earth. As a child the only film I ever saw was the Bakshi Lord of the Rings. While I left the cinema with many questions for my mother, over changes and omissions, it didn’t rob me of my original love: the books. I did immediately re-read the books, and was surprised at how Bakshi’s film, while not perfect, led me to a greater appreciation of the written work.
It’s wonderful, and a privilege, watching others begin their journey into the wonder that is Middle-earth, and having new memories added to my own ongoing journey. As I, and others, have found, I am sure that those who have come to discover, and love, Middle-earth through the recent adaptations will discover the greater realm that awaits them within the written works. At least, this remains my belief and hope.
I wish them well as they embark on their own journey of discovery, of deeper understanding and wonder of the amazing world that we’ve been gifted by J.R.R. Tolkien. This wonderful Middle-earth. I envy their new discoveries, their first steps into this immense literary world, but rejoice that they are joining our Fellowship. Welcome!
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
TORn Discord Moderator DrNosy has the lowdown on what it all could mean.
———-
April showers bring May flowers and, with it, the much-awaited return of the second season of Amazon Prime’s The Rings of Power (TROP). The official marketing has kicked-off with an enticing teaser and a captivating behind-the-scenes look. Brace yourselves, as the series is set to return on August 29th of this year.
Stealing the spotlight and the most intriguing development is the return of our Lord-and-not-Savior, Sauron, portrayed by the talented Charlie Vickers. Sauron’s appearance in this teaser unveils Vickers in a dual role, as both Halbrand (Sauron disguised as a Man) and a character that die-hard Tolkien fans have long yearned for, the Annatar, where Sauron takes the form of an Elf and infiltrates Eregion.
The arrival of Annatar and his relationship to Celebrimbor is one of Tolkien’s greatest stories, but it was never entirely penned as a literary epic. The little we know of Annatar comes from the Letters of Tolkien, Unfinished Tales, and a short essay in The Silmarillion, “Of the Rings of Power.”
From today’s teaser, the Annatar makes his appearance after the events of “Alloyed” (S1.E8), where Sauron as Halbrand reveals himself to Galadriel. Though this encounter momentarily stifles Galadriel, she and the others proceed with the creation of the three Elven rings: Vilya, Nenya, and Narya.
Following the TROP storyline, Celebrimbor (Charles Edwards), the genius and talented maker of the Elven rings and the others (lesser) that followed, has now become Lord Sauron’s prime target. The threat he faces from Sauron is imminent. Unbeknownst to Celebrimbor, when Sauron comes knocking on your door, he always comes bearing gifts.
Knock, knock. Who’s there? Annatar. Annatar, who? Annatar. I am an emissary of the Valar. I have come bearing gifts.
(If you were expecting a knock-knock joke, I have deceived you. The Annatar on your doorstep is not a laughing matter.)
The siege of Eregion, led by Adar (Sam Hazeldine) and his army of Orcs, will be catastrophic to the city and its vast forests. Will Galadriel, Elrond (Robert Aramayo), and the other Elven warriors be able to defend this Elven kingdom? Will King Durin (Peter Mullan) and the Dwarven warriors of Khazad-dûm come to their aid? Well, those answers probably depend on whether or not the ring the Dwarves have received is already tainted with Sauron’s evil influence. Compared to what I expected the last season, there are now more rings to keep track of than ever before.
What I find pretty delightful to observe is the three Elven rings that have made their way onto the hands of the first-ever Ring-bearers: the High King of the Elves, Gil-galad (Benjamin Walker), Galadriel as the Commander of the Northern Armies, and the wisest Elf that ever Elfed and his lovely beard we have yet to witness, Círdan (who will be portrayed by Ben Daniels).
We also witness other moments with rings, particularly with King Durin caressing a massive blue-crystal jeweled gold ring that might rival the Arkenstone. Also, what appears to be a consequence of the siege’s mayhem, we are teased with a moment where Celebrimbor seems to be destroying rings in a furnace. We also see him missing a hand. (That probably has many Silmarillion fans wondering if this is something to do with the Silmaril-mithril connection (S1.E5), how Beren lost his hand, and… Alright, alright, I won’t go there!)
With these rings and the return of Sauron, now comes all the things I find myself scratching my head over. As a horror genre fan, I could not ignore the highly spooky vibes of this teaser. I’ve often said that to understand the eucatastrophe described by Tolkien, you must also (sometimes) recontextualize what he wrote in the framework of existential nihilism. For a Tolkien-inspired television series, this recontextualization can translate to the screen as (seemingly) unrelated horror moments. As far as this teaser goes, I have no Tolkienian clue what is happening with the tar creature, the Rhûn moth witch, the creeping vines, and the horrifying Cthulhu-shark. All I can say is that I’m disturbed, unnerved, and distressed, and this is precisely the feeling I want when Sauron comes to visit.
The image of an Orc-licking a blood-soaked dagger… BRING IT ON, HERUMOR! DEAAAAAAATTTTHHHH!
Finally, I would like to make a statement. Fans of fantasy television can debate ad nauseam about which show is better, The Rings of Power or The House of Dragon. Regardless, I would like it settled once and for all that there is only one Lord (of the Wigs), and he does not share fashion power!
An addendum. For the few who know me and my fondness for Númenor and Pharazôn (Trystan Gravelle). There is much I can speculate about Númenor, but I will not do so. (I’m still sore about Season 1.) What I do offer, however, is one hypothesis that Pharazôn will most definitely be riding an eagle this season. He absolutely has no ill intentions toward any of Manwë’s beloved creatures. Given his beard, I’m sure that makes him look ultra-friendly to the giant birds, who have always loved helping out other bearded dudes in the Third Age.
The artist behind Pharazôn Rides An Eagle is Stickybeebae. You can follow (and tip) her on Instagram.
About the author:
DrNosy is a scientist (physical science), scholar, and Tolkien enthusiast. Her primary interests lie in review and analysis of The Lord of the Rings: The Rings of Power. She is an active contributor and Moderator on TheOneRing.net Discord where she also hosts live open-forum panel discussions on The Rings of Power, The Silmarillion, and a variety of Tolkien-related topics. You can reach her on Instagram.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
